<<Tarot Totes>>

Tarot card viewing is the practice of using them to gain an idea of the past, present or future by formulating a question, then reading and interpreting cards. Tarot card reading is a kind of cardamentia. The set of tarot cards consists of 78 cards, which can be divided into two groups, the big arcana and the small arcana.

Major Arcana – short description

0. THE FOOL

KNOW NAUGHT!
ALL WAYS ARE LAWFUL TO INNOCENCE.
PURE FOLLY IS THE KEY TO INITIATION.
SILENCE BREAKS INTO RAPTURE.
BE NEITHER MAN NOR WOMAN, BUT BOTH IN ONE.
BE SILENT, BABE IN THE EGG OF BLUE, THAT THOU MAYEST GROW TO BEAR THE LANCE AND GRAAL!
WANDER ALONE, AND SING! IN THE KING’S PALACE
HIS DAUGHTER AWAITS THEE.
In spiritual matters, the Fool means idea, thought, spirituality, that which endeavors to transcend earth. In material matters, it may, if badly dignified, mean folly, eccentricity, or even mania. But the essential of this card is that it represents an original, subtle, sudden impulse or impact, coming from a completely strange quarter. All such impulses are right, if rightly received; and the good or ill interpretation of the card depends entirely on the right attitude of the Querent.
I Magus:
The True Self is the meaning of the True Will:
know Thyself through Thy Way.
Calculate well the Formula of Thy Way.
Create freely; absorb joyously; divide intently;
consolidate completely.
Work thou, Omnipotent, Omniscient, Omnipresent,
in and for Eternity.
Skill, wisdom, adroitness, elasticity, craft, cunning, deceit, theft. Sometimes occult wisdom or power,
sometimes a quick impulse, a brain-wave”. It may imply messages, business transactions, the
interference of learning or intelligence with the matter in hand.

II. THE HIGH PRIESTESS

Purity is to live only to the Highest; and the
Highest is All; be thou as Artemis to Pan.
Read thou in the Book of the Law, and break
through the veil of the Virgin.
Pure, exalted and gracious influence enters the matter. Hence, change, alternation, increase and decrease fluctuation. There is, however, a liability to be led away by enthusiasm; one may become “moon-struck” unless careful balance is maintained.

III. THE EMPRESS

This is the Harmony of the Universe, that Love
unites the Will to create with the  understanding of that Creation: understand thou thine own Will.
Love and let love. Rejoice in every shape of love,
and get thy rapture and thy nourishment thereof.
Love, beauty, happiness, pleasure, success, completion, good fortune, graciousness, elegance, luxury, idleness, dissipation debauchery, friendship, gentleness, delight.

IV. THE EMPEROR

Pour water on thyself thus shalt thou be
a Fountain to the Universe.
Find thou thyself in every Star.
Achieve thou every possibility.
War, conquest, victory, strife, ambition, originality, overweening confidence and megalomania, quarrelsomeness, energy,
vigour, stubbornness, impracticability, rashness, ill-temper.

V. THE HIEROPHANT

Offer thyself Virgin to the Knowledge and Conversation of thine Holy Guardian Angel. All
else is a snare.
Be thou athlete with the eight limbs of Yoga: for
without these, thou are not disciplined for any
fight.
Stubborn strength, toil, endurance, placidity, manifestation, explanation, teaching, the goodness of heart, help from superiors, patience, organization, peace.

VI. THE LOVERS [OR: THE BROTHERS]

The Oracle of the Gods is the Child-Voice of Love
in Thine own Soul; hear thou it.
Heed not the Siren-Voice of Sense, or the
Phantom-Voice of Reason: rest in Simplicity, and listen to the Silence.
Openness to inspiration, intuition, intelligence, second sight, childishness, frivolity, thoughtfulness
divorced from practical consideration, indecision, self-contradiction, union in a shallow degree
with others, instability, contradiction, triviality, the “high-brow”.

VII. THE CHARIOT

The Issue of the Vulture, Two-in-One, conveyed;
this is the Chariot of Power.
TRINC: the last oracle.

Triumph, victory, hope, memory, digestion, violence in maintaining traditional ideas, the “die-hard”, ruthlessness, the lust of destruction, obedience, faithfulness, the authority under authority.

VIII. ADJUSTMENT

Balance against each thought its the exact opposite.
For the Marriage of these is the Annihilation of Illusion.
Justice, or rather justice, the act of adjustment, suspension of all action pending decision; in material matters, may refer to lawsuits or prosecutions. Socially, marriage or marriage agreements; politically, treaties.

IX. THE HERMIT

Wander alone; bearing the Light and thy Staff.
And be the Light so bright that no man seeth thee.
Be not moved by aught without or within:
keep Silence in all ways.
Illumination from within, the secret impulse from within; practical plans derived accordingly. Retirement from participation in current events.

X. FORTUNE

Follow thy Fortune, careless where it leads thee.
The axle moveth not: attain thou that.
Change of fortune. (This generally means good fortune because the fact of consultation implies anxiety or discontent.)

XI. LUST

Mitigate Energy with Love, but let Love devour all things.
Worship the name ____, foursquare, mystic,
wonderful, and the name of His House 418.
Courage, strength, energy and action, une grande passion; resort to magick, the use of magical power.

XII. THE HANGED MAN

Let not the waters whereon thou journeyest wet
thee. And, being come to shore, plant thou the
Vine and rejoice without shame.
Enforced sacrifice, punishment, loss, fatal or voluntary, suffering, defeat, failure, death.

XIII. DEATH

The Universe is Change; every Change is the effect of an Act of Love; all Acts of Love contain
Pure Joy. Die daily.
Death is the apex of one curve of the snake Life:
behold all Opposites as necessary complements, and rejoice.
Transformation, change, voluntary or involuntary, in either case logical development of existing conditions, yet perhaps sudden and unexpected. Apparent death or destruction, but such interpretation is illusion.

XIV. ART

Pour thine all freely from the Vase in thy right hand, and lose no drop. Hath not thy left hand
a vase?
Transmute all wholly into the Image of thy Will, bringing each to its true token of Perfection.
Dissolve the Pearl in the Wine-cup; drink, and make manifest the Virtue of that Pearl.
Combination of forces, realization, action based on accurate calculation; the way of escape, success after elaborate maneuvers.

XV. THE DEVIL

With thy right Eye create all for thyself, and with
the left accept all that be created otherwise.
Blind impulse, irresistibly strong and unscrupulous, ambition, temptation, obsession, secret plan about
to be executed; hard work, obstinacy, rigidity, aching discontent, endurance.

XVI. THE TOWER [OR: WAR]

Break down the fortress of thine Individual
Self, that thy Truth may spring free from the ruins.
Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.

XVII. THE STAR

Use all thine energy to rule thy thought: burn
up thy thought as the Phoenix.
Hope, unexpected help, clearness of vision, the realization of possibilities, spiritual insight, with bad aspects, the error of judgment, dreaminess, disappointment.

XVIII. THE MOON

Let the Illusion of the World pass over thee, unheeded,
as thou goest from the Midnight to
the Morning.
Illusion, deception, bewilderment, hysteria, even madness, dreaminess, falsehood, error, crisis, “the darkest hour before the dawn”, the brink of important change.

XIX. THE SUN

Give forth thy light to all without doubt;
the clouds and shadows are no matter for thee.
Make Speech and Silence, Energy and Stillness, twin forms of thy play.
Glory, gain, riches, triumph, pleasure, frankness, truth, shamelessness, arrogance, vanity, manifestation, recovery from sickness, but sometimes sudden death.

XX. THE AEON

Be every Act an Act of Love and Worship.
Be every Act the Fiat of a God.
Be every Act a Source of radiant Glory.
Final decision in respect of the past, new current in respect of the future; always represents the taking
of a definite step.

THE UNIVERSE

Treat time and all conditions of Event as Servants
of thy Will, appointed to present the Universe to thee in the form of thy Plan.
And: blessing and worship to the prophet of the lovely Star.
The matter of the question itself, synthesis, the end of the matter, may mean delay, opposition, obstinacy, inertia, patience, perseverance, persistent stubbornness in difficulty. The crystallization of the whole matter involved.

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HAPPINESS NINE OF CUPS

The Number Nine, Yesod, in the suit of Water, restores the stability lost by the excursions of Netzach and Hod from the Middle Pillar. It is also the number of the Moon, thus strengthening the idea of Water.

In this card is the pageant of the culmination and perfection of the original force of Water.

The Ruler is Jupiter in Pisces. This influence is more than sympathetic; it is a definite benediction, for Jupiter is the planet of Chesed which represents Water in its highest material manifestation, and Pisces brings out the placid qualities of Water.
In the symbol are nine cups perfectly arranged in a square; all are filled and overflowing with Water. It is the most complete and most beneficent aspect of the force of Water.

The Geomantic Figure Laetitia is ruled by Jupiter in Pisces. For its meaning consult the “Handbook of Geomancy” (Equinox Vol I, No.2). Laetitia, Joy, gladness, is one of the best and most powerful of the sixteen figures; for the Solar, Lunar, and Mercurial symbols are, at the best, ambiguous and treacherously ambivalent; those of Venus portend rather relief than positive beneficence; Saturn and Mars are seen at their worst; and even the stable-companion of Laetitia, Acquisitio, has its unpleasant aspects, and even its dangers. But the consonance of Laetitia with this card amounts to little less than an identity; the wine is poured by Ganymede himself, unstinted vintage of true nectar of the Gods, brimful and running over, an ordered banquet of delight, True Wisdom self-fulfilled in Perfect Happiness.

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Ace Of Wands

This card represents the essence of the element of Fire in its inception. It is a solar-phallic outburst of flame from which spring lightnings in every direction.

These flames are Yods, arranged in the form of the Tree of Life. (For Yod, see Atu IX supra.)

It is the primordial Energy of the Divine manifesting in Matter, at so early a stage that it is not yet definitely formulated as Will.

Important: although these “small cards” are sympathetic with their Sephirotic origin, they are not identical; nor are they Divine Persons. These (and the Court Cards also) are primarily sub-Elements, parts of the “Blind Forces” under the Demiourgos, Tetragrammaton. Their rulers are the Intelligences, in the Yetziratic world, who go to form the Schemhamphorasch. Nor is even this Name, “Lord of the Universe” though it be, truly Divine, as are the Lords of the Atu in the Element of Spirit. Each Atu possesses its own private, personal and particular Universe, with Demiourgos (and all the rest) complete, just as every man and every woman does.

For example II’s or VI’s Three of Disks might represent the establishment of such an oracle as that of Delphi, or VIII’s might be the first formula of a Code such as Manu gave to Hindustan; V’s, a cathedral, XVI’s, a standing army; and so on. The great point is that all the Elemental Forces, however sublime, powerful, or intelligent, are Blind Forces and no more.

QUEEN OF WANDS

The Queen of Wands represents the watery part of Fire, its fluidity and colour. Also, she rules in the Zodiac from the 21st degree of Pisces to the 20th degree of Aries. Her crown is topped with the winged globe and rayed with flame. Her long red golden hair flows down upon her armour of scaled mail. She is seated upon a throne of flame, ordered into geometrical light by her material power. Beneath the throne the surging flames are steady. She bears a wand in her left hand; but it is topped with a cone suggestive of the mysteries of Bacchus. She is attended by a couchant leopard upon whose head she lays her hand. Her face expresses the ecstasy of one whose mind is well in-drawn to the mystery borne beneath her bosom.
The characteristics of the Queen are adaptability, persistent energy, calm authority which she knows how to use to enhance her attractiveness. She is kindly and generous, but impatient of opposition. She has immense capacity for friendship and for love, but always on her own initiative.

There is as much pride in this card as in the Knight, but it lacks the spontaneous nobility which excuses that error. It is not true pride, but self-complacent vanity and even snobbery.

The other side of her character is that she may have a tendency to brood, come to a wrong decision thereon, and react with great savagery. She may be easily deceived; then she is likely to shew herself stupid, obstinate, tyrannical. She may be quick to take offence, and harbour revenge without good cause. She might turn and snap at her best friends without intelligible excuse. Also, when she misses her bite, she breaks her jaw!

In the YI King, the watery part of Fire is represented by the 17th hexagram, Sui. It indicates reflection upon impulse, and the consequently even flow of action. There is great capacity for lucid conception and steady prosecution of work; but this is only at the bidding, and under the guidance, of some creative mind. There is a tendency to be fickle, even disloyal; the ideas which she obeys make no deep or permanent impression. She will “cleave to the little boy and let go the man of age and experience” or the reverse (lines 2 and 3) without realizing what she is doing. There is liability of fits of melancholy, which she seeks to cure by bouts of intoxication, or by panic-stricken outbursts of ill-considered fury.

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