<<Thoth Tarot>>

The Thoth Tarot, also called the Book of Thoth, is the deck of 78 tarot cards designed by Aleister Crowley and illustrated by Lady Frieda Harris. The entire deck is designed to be a pictoral representation of the Qabalah and especially the Tree of Life, a system of ten spheres and 22 interconnecting paths that is used to organize mystical concepts.

Major Arcana – short description

0. THE FOOL

KNOW NAUGHT!
ALL WAYS ARE LAWFUL TO INNOCENCE.
PURE FOLLY IS THE KEY TO INITIATION.
SILENCE BREAKS INTO RAPTURE.
BE NEITHER MAN NOR WOMAN, BUT BOTH IN ONE.
BE SILENT, BABE IN THE EGG OF BLUE, THAT THOU MAYEST GROW TO BEAR THE LANCE AND GRAAL!
WANDER ALONE, AND SING! IN THE KING’S PALACE
HIS DAUGHTER AWAITS THEE.
In spiritual matters, the Fool means idea, thought, spirituality, that which endeavors to transcend earth. In material matters, it may, if badly dignified, mean folly, eccentricity, or even mania. But the essential of this card is that it represents an original, subtle, sudden impulse or impact, coming from a completely strange quarter. All such impulses are right, if rightly received; and the good or ill interpretation of the card depends entirely on the right attitude of the Querent.
I Magus:
The True Self is the meaning of the True Will:
know Thyself through Thy Way.
Calculate well the Formula of Thy Way.
Create freely; absorb joyously; divide intently;
consolidate completely.
Work thou, Omnipotent, Omniscient, Omnipresent,
in and for Eternity.
Skill, wisdom, adroitness, elasticity, craft, cunning, deceit, theft. Sometimes occult wisdom or power,
sometimes a quick impulse, a brain-wave”. It may imply messages, business transactions, the
interference of learning or intelligence with the matter in hand.

II. THE HIGH PRIESTESS

Purity is to live only to the Highest; and the
Highest is All; be thou as Artemis to Pan.
Read thou in the Book of the Law, and break
through the veil of the Virgin.
Pure, exalted and gracious influence enters the matter. Hence, change, alternation, increase and decrease fluctuation. There is, however, a liability to be led away by enthusiasm; one may become “moon-struck” unless careful balance is maintained.

III. THE EMPRESS

This is the Harmony of the Universe, that Love
unites the Will to create with the  understanding of that Creation: understand thou thine own Will.
Love and let love. Rejoice in every shape of love,
and get thy rapture and thy nourishment thereof.
Love, beauty, happiness, pleasure, success, completion, good fortune, graciousness, elegance, luxury, idleness, dissipation debauchery, friendship, gentleness, delight.

IV. THE EMPEROR

Pour water on thyself thus shalt thou be
a Fountain to the Universe.
Find thou thyself in every Star.
Achieve thou every possibility.
War, conquest, victory, strife, ambition, originality, overweening confidence and megalomania, quarrelsomeness, energy,
vigour, stubbornness, impracticability, rashness, ill-temper.

V. THE HIEROPHANT

Offer thyself Virgin to the Knowledge and Conversation of thine Holy Guardian Angel. All
else is a snare.
Be thou athlete with the eight limbs of Yoga: for
without these, thou are not disciplined for any
fight.
Stubborn strength, toil, endurance, placidity, manifestation, explanation, teaching, the goodness of heart, help from superiors, patience, organization, peace.

VI. THE LOVERS [OR: THE BROTHERS]

The Oracle of the Gods is the Child-Voice of Love
in Thine own Soul; hear thou it.
Heed not the Siren-Voice of Sense, or the
Phantom-Voice of Reason: rest in Simplicity, and listen to the Silence.
Openness to inspiration, intuition, intelligence, second sight, childishness, frivolity, thoughtfulness
divorced from practical consideration, indecision, self-contradiction, union in a shallow degree
with others, instability, contradiction, triviality, the “high-brow”.

VII. THE CHARIOT

The Issue of the Vulture, Two-in-One, conveyed;
this is the Chariot of Power.
TRINC: the last oracle.

Triumph, victory, hope, memory, digestion, violence in maintaining traditional ideas, the “die-hard”, ruthlessness, the lust of destruction, obedience, faithfulness, the authority under authority.

VIII. ADJUSTMENT

Balance against each thought its the exact opposite.
For the Marriage of these is the Annihilation of Illusion.
Justice, or rather justice, the act of adjustment, suspension of all action pending decision; in material matters, may refer to lawsuits or prosecutions. Socially, marriage or marriage agreements; politically, treaties.

IX. THE HERMIT

Wander alone; bearing the Light and thy Staff.
And be the Light so bright that no man seeth thee.
Be not moved by aught without or within:
keep Silence in all ways.
Illumination from within, the secret impulse from within; practical plans derived accordingly. Retirement from participation in current events.

X. FORTUNE

Follow thy Fortune, careless where it leads thee.
The axle moveth not: attain thou that.
Change of fortune. (This generally means good fortune because the fact of consultation implies anxiety or discontent.)

XI. LUST

Mitigate Energy with Love, but let Love devour all things.
Worship the name ____, foursquare, mystic,
wonderful, and the name of His House 418.
Courage, strength, energy and action, une grande passion; resort to magick, the use of magical power.

XII. THE HANGED MAN

Let not the waters whereon thou journeyest wet
thee. And, being come to shore, plant thou the
Vine and rejoice without shame.
Enforced sacrifice, punishment, loss, fatal or voluntary, suffering, defeat, failure, death.

XIII. DEATH

The Universe is Change; every Change is the effect of an Act of Love; all Acts of Love contain
Pure Joy. Die daily.
Death is the apex of one curve of the snake Life:
behold all Opposites as necessary complements, and rejoice.
Transformation, change, voluntary or involuntary, in either case logical development of existing conditions, yet perhaps sudden and unexpected. Apparent death or destruction, but such interpretation is illusion.

XIV. ART

Pour thine all freely from the Vase in thy right hand, and lose no drop. Hath not thy left hand
a vase?
Transmute all wholly into the Image of thy Will, bringing each to its true token of Perfection.
Dissolve the Pearl in the Wine-cup; drink, and make manifest the Virtue of that Pearl.
Combination of forces, realization, action based on accurate calculation; the way of escape, success after elaborate maneuvers.

XV. THE DEVIL

With thy right Eye create all for thyself, and with
the left accept all that be created otherwise.
Blind impulse, irresistibly strong and unscrupulous, ambition, temptation, obsession, secret plan about
to be executed; hard work, obstinacy, rigidity, aching discontent, endurance.

XVI. THE TOWER [OR: WAR]

Break down the fortress of thine Individual
Self, that thy Truth may spring free from the ruins.
Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.

XVII. THE STAR

Use all thine energy to rule thy thought: burn
up thy thought as the Phoenix.
Hope, unexpected help, clearness of vision, the realization of possibilities, spiritual insight, with bad aspects, the error of judgment, dreaminess, disappointment.

XVIII. THE MOON

Let the Illusion of the World pass over thee, unheeded,
as thou goest from the Midnight to
the Morning.
Illusion, deception, bewilderment, hysteria, even madness, dreaminess, falsehood, error, crisis, “the darkest hour before the dawn”, the brink of important change.

XIX. THE SUN

Give forth thy light to all without doubt;
the clouds and shadows are no matter for thee.
Make Speech and Silence, Energy and Stillness, twin forms of thy play.
Glory, gain, riches, triumph, pleasure, frankness, truth, shamelessness, arrogance, vanity, manifestation, recovery from sickness, but sometimes sudden death.

XX. THE AEON

Be every Act an Act of Love and Worship.
Be every Act the Fiat of a God.
Be every Act a Source of radiant Glory.
Final decision in respect of the past, new current in respect of the future; always represents the taking
of a definite step.

THE UNIVERSE

Treat time and all conditions of Event as Servants
of thy Will, appointed to present the Universe to thee in the form of thy Plan.
And: blessing and worship to the prophet of the lovely Star.
The matter of the question itself, synthesis, the end of the matter, may mean delay, opposition, obstinacy, inertia, patience, perseverance, persistent stubbornness in difficulty. The crystallization of the whole matter involved.

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LOVE TWO OF CUPS

The Two always represents the Word and the Will. It is the first manifestation. Therefore, in the suit of Water, it must refer to Love, which recovers unity from dividuality by mutual annihilation.

The card also refers to Venus in Cancer. Cancer is, more than any other, the receptive Sign; it is the House of the Moon, and in that Sign Jupiter is exalted. These are, superficially, the three most friendly of the planets.

The hieroglyph of the card represents two cups in the foreground, overflowing upon a calm sea. They are fed with lucent water from a lotus floating upon the sea, from which rises another lotus around whose stem are entwined twin dolphins. The symbolism of the dolphin is very complicated, and must be studied in books of reference; but the general idea is that of the “Royal Art”. The dolphin is peculiarly sacred to Alchemy.

The number Two referring to Will, this card might really be renamed the Lord of Love under Will, for that is its full and true meaning. It shows the harmony of the male and the female: interpreted in the largest sense. It is perfect and placid harmony, radiating an intensity of joy and ecstasy.

Of necessity, the realization of the idea in the Four (as the suit develops) will gradually diminish the purity of its perfection.

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POWER FOUR OF DISKS

The Four, Chesed, shows the establishment of the Universe in three dimensions, that is, below the Abyss. The generating idea is exhibited in its full material sense. The card is ruled by the Sun in Capricornus, the Sign in which he is reborn. The disks are very large and solid; the suggestion of the card is that of a fortress. This represents Law and Order, maintained by constant authority and vigilance. The disks themselves are square; revolution is very opposite to the card; and they contain the signs of the Four Elements. For all that, they revolve; defence is valid only when violently active. So far as it appears stationary, it is the “dead centre” of the engineer; and Capricornus is the point at which the Sun “turns again Northward”.
The background is of deep azure, flecked yellow, suggesting a moat; but beyond this

is a pattern of green and indigo to represent the guarded fields whose security is assured by the fortress.

In the Yi King, Sol in Capricornus is represented by the Second Hexagram, Khwan, which is the Female Principle. Compare the English word Queen, Anglo-Saxon Cwen, old Mercian Kwoen. Cognate are Icelandic Kvan, Gothic Kwens, woman. The Indo-Germanic type is g (w)eni and the Sanskrit root GwEN. Note also Cwm, coombe, and agnate words, meaning an enclosed valley, usually with water running from it. Womb—possibly a softened form?

Compare also the innumerable words, derived from the root Gas, Which imply an enclosed and fortified space. Case, castle, chest, cyst, chaste, incest and so on.

The primary radicle in all this class of words is the guttural. Observe the Hebrew attributions: Gimel, the moon; Cheth, Cancer, the house of the moon; Kaph, the Wheel; Qoph, the Moon, XVIII, Guttur, the throat. Sounds so made suggest the other throat; one is the channel of respiration and nutrition, the other of reproduction and elimination.

PRINCESS OF WANDS

The Princess of Wands represents the earthy part of Fire; one might say, she is the fuel of Fire. This expression implies the irresistible chemical attraction of the combustible substance. She rules the Heavens for one quadrant of the portion around the North Pole.

The Princess is therefore shewn with the plumes of justice streaming like flames from her brow; and she is unclothed,

shewing that chemical action can only take place when the element is perfectly free to combine with its partner. She bears a
wand crowned with the disk of the Sun; and she is leaping in a surging flame which re-calls by its shape the letter Yod.

This card may be said to represent the dance of the virgin priestess of the Lords of Fire, for she is in attendance upon the golden altar ornamented with rams’ heads) symbolizing the fires of Spring.

The character of the Princess is extremely individual. She is brilliant and daring. She creates her own beauty by her essential vigour and energy. The force of her character imposes the impression of beauty upon the beholder. In anger or love she is sudden, violent, and implacable. She consumes all that comes into her sphere.

She is ambitious and aspiring, full of enthusiasm which is often irrational. She never forgets an injury, and the only quality of patience to be found in her is the patience with which she lies in ambush to avenge.

Such a woman, ill-dignified, shews the defects of these qualities. She is superficial and theatrical, completely shallow and false, yet without suspecting that she is anything of the sort, for she believes entirely in herself, even when it is apparent to the most ordinary observer that she is merely in the spasm of mood. She is cruel, unreliable, faithless and domineering.
In the Yi King, the earthy part of Fire is described by the 27th hexagram, i. This shows a person omnivorous in passion of whatever kind, entirely reckless in the means of obtaining gratification, and insatiable. The Yi commentary is packed with alternate warning and encouragement.

PRINCESS OF SWORDS

The Princess of Swords represents the earthy part of Air, the fixation of the volatile. She brings about the materialization of Idea. She represents the influence of Heaven upon Earth. She partakes of the characteristics of Minerva and Artemis, and there is some suggestion of the Valkyrie. She represents to some extent the anger of the Gods, and she appears helmed, with serpent-haired Medusa for her crest. She stands in front of a barren altar as if to avenge its profanation, and she stabs downward with her sword. The heaven and the clouds, which are her home, seem angry.

The character of the Princess is stern and revengeful. Her logic is destructive. She is firm and aggressive, with great practical wisdom and subtlety in material things. She shews great cleverness and dexterity in the management of practical affairs, especially where they are of a controversial nature. She is very adroit in the settlement of controversies.

If ill-dignified, all these qualities are dispersed; she becomes incoherent, and all her gifts tend to combine to form a species of low cunning whose object is unworthy of the means.

In the Yi King, the earthy part of Air is represented by the 18th hexagram, Ku. This means “troubles”; it is, for all practical and material matters. The most unhappy symbol in the book. All the fine qualities of Air are weighed down, suppressed, suffocated.

People thus characterized are slow mentally, the prey of constant anxiety, crushed by every kind of responsibility, but especially in family affairs. One of both of the parents will usually be found in the aetiology.

It is hard to understand line 6, which “shows us one who does not serve either king or feudal lord, but in a lofty spirit prefers to follow his own bent”. The explanation is that a Princess as such, being “the throne of Spirit”, may always have the option of throwing everything overboard, “blowing everything sky high”. Such action would account for the characteristics above given for the card when well dignified. Such people are exceedingly rare; and, naturally enough, they appear often as “Children of misfortune”. Nevertheless, they have chosen aright, and in due season gain their reward.

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