<<Thoth Tarot>>

The Thoth Tarot, also called the Book of Thoth, is the deck of 78 tarot cards designed by Aleister Crowley and illustrated by Lady Frieda Harris. The entire deck is designed to be a pictoral representation of the Qabalah and especially the Tree of Life, a system of ten spheres and 22 interconnecting paths that is used to organize mystical concepts.

Major Arcana – short description

0. THE FOOL

KNOW NAUGHT!
ALL WAYS ARE LAWFUL TO INNOCENCE.
PURE FOLLY IS THE KEY TO INITIATION.
SILENCE BREAKS INTO RAPTURE.
BE NEITHER MAN NOR WOMAN, BUT BOTH IN ONE.
BE SILENT, BABE IN THE EGG OF BLUE, THAT THOU MAYEST GROW TO BEAR THE LANCE AND GRAAL!
WANDER ALONE, AND SING! IN THE KING’S PALACE
HIS DAUGHTER AWAITS THEE.
In spiritual matters, the Fool means idea, thought, spirituality, that which endeavors to transcend earth. In material matters, it may, if badly dignified, mean folly, eccentricity, or even mania. But the essential of this card is that it represents an original, subtle, sudden impulse or impact, coming from a completely strange quarter. All such impulses are right, if rightly received; and the good or ill interpretation of the card depends entirely on the right attitude of the Querent.
I Magus:
The True Self is the meaning of the True Will:
know Thyself through Thy Way.
Calculate well the Formula of Thy Way.
Create freely; absorb joyously; divide intently;
consolidate completely.
Work thou, Omnipotent, Omniscient, Omnipresent,
in and for Eternity.
Skill, wisdom, adroitness, elasticity, craft, cunning, deceit, theft. Sometimes occult wisdom or power,
sometimes a quick impulse, a brain-wave”. It may imply messages, business transactions, the
interference of learning or intelligence with the matter in hand.

II. THE HIGH PRIESTESS

Purity is to live only to the Highest; and the
Highest is All; be thou as Artemis to Pan.
Read thou in the Book of the Law, and break
through the veil of the Virgin.
Pure, exalted and gracious influence enters the matter. Hence, change, alternation, increase and decrease fluctuation. There is, however, a liability to be led away by enthusiasm; one may become “moon-struck” unless careful balance is maintained.

III. THE EMPRESS

This is the Harmony of the Universe, that Love
unites the Will to create with the  understanding of that Creation: understand thou thine own Will.
Love and let love. Rejoice in every shape of love,
and get thy rapture and thy nourishment thereof.
Love, beauty, happiness, pleasure, success, completion, good fortune, graciousness, elegance, luxury, idleness, dissipation debauchery, friendship, gentleness, delight.

IV. THE EMPEROR

Pour water on thyself thus shalt thou be
a Fountain to the Universe.
Find thou thyself in every Star.
Achieve thou every possibility.
War, conquest, victory, strife, ambition, originality, overweening confidence and megalomania, quarrelsomeness, energy,
vigour, stubbornness, impracticability, rashness, ill-temper.

V. THE HIEROPHANT

Offer thyself Virgin to the Knowledge and Conversation of thine Holy Guardian Angel. All
else is a snare.
Be thou athlete with the eight limbs of Yoga: for
without these, thou are not disciplined for any
fight.
Stubborn strength, toil, endurance, placidity, manifestation, explanation, teaching, the goodness of heart, help from superiors, patience, organization, peace.

VI. THE LOVERS [OR: THE BROTHERS]

The Oracle of the Gods is the Child-Voice of Love
in Thine own Soul; hear thou it.
Heed not the Siren-Voice of Sense, or the
Phantom-Voice of Reason: rest in Simplicity, and listen to the Silence.
Openness to inspiration, intuition, intelligence, second sight, childishness, frivolity, thoughtfulness
divorced from practical consideration, indecision, self-contradiction, union in a shallow degree
with others, instability, contradiction, triviality, the “high-brow”.

VII. THE CHARIOT

The Issue of the Vulture, Two-in-One, conveyed;
this is the Chariot of Power.
TRINC: the last oracle.

Triumph, victory, hope, memory, digestion, violence in maintaining traditional ideas, the “die-hard”, ruthlessness, the lust of destruction, obedience, faithfulness, the authority under authority.

VIII. ADJUSTMENT

Balance against each thought its the exact opposite.
For the Marriage of these is the Annihilation of Illusion.
Justice, or rather justice, the act of adjustment, suspension of all action pending decision; in material matters, may refer to lawsuits or prosecutions. Socially, marriage or marriage agreements; politically, treaties.

IX. THE HERMIT

Wander alone; bearing the Light and thy Staff.
And be the Light so bright that no man seeth thee.
Be not moved by aught without or within:
keep Silence in all ways.
Illumination from within, the secret impulse from within; practical plans derived accordingly. Retirement from participation in current events.

X. FORTUNE

Follow thy Fortune, careless where it leads thee.
The axle moveth not: attain thou that.
Change of fortune. (This generally means good fortune because the fact of consultation implies anxiety or discontent.)

XI. LUST

Mitigate Energy with Love, but let Love devour all things.
Worship the name ____, foursquare, mystic,
wonderful, and the name of His House 418.
Courage, strength, energy and action, une grande passion; resort to magick, the use of magical power.

XII. THE HANGED MAN

Let not the waters whereon thou journeyest wet
thee. And, being come to shore, plant thou the
Vine and rejoice without shame.
Enforced sacrifice, punishment, loss, fatal or voluntary, suffering, defeat, failure, death.

XIII. DEATH

The Universe is Change; every Change is the effect of an Act of Love; all Acts of Love contain
Pure Joy. Die daily.
Death is the apex of one curve of the snake Life:
behold all Opposites as necessary complements, and rejoice.
Transformation, change, voluntary or involuntary, in either case logical development of existing conditions, yet perhaps sudden and unexpected. Apparent death or destruction, but such interpretation is illusion.

XIV. ART

Pour thine all freely from the Vase in thy right hand, and lose no drop. Hath not thy left hand
a vase?
Transmute all wholly into the Image of thy Will, bringing each to its true token of Perfection.
Dissolve the Pearl in the Wine-cup; drink, and make manifest the Virtue of that Pearl.
Combination of forces, realization, action based on accurate calculation; the way of escape, success after elaborate maneuvers.

XV. THE DEVIL

With thy right Eye create all for thyself, and with
the left accept all that be created otherwise.
Blind impulse, irresistibly strong and unscrupulous, ambition, temptation, obsession, secret plan about
to be executed; hard work, obstinacy, rigidity, aching discontent, endurance.

XVI. THE TOWER [OR: WAR]

Break down the fortress of thine Individual
Self, that thy Truth may spring free from the ruins.
Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.

XVII. THE STAR

Use all thine energy to rule thy thought: burn
up thy thought as the Phoenix.
Hope, unexpected help, clearness of vision, the realization of possibilities, spiritual insight, with bad aspects, the error of judgment, dreaminess, disappointment.

XVIII. THE MOON

Let the Illusion of the World pass over thee, unheeded,
as thou goest from the Midnight to
the Morning.
Illusion, deception, bewilderment, hysteria, even madness, dreaminess, falsehood, error, crisis, “the darkest hour before the dawn”, the brink of important change.

XIX. THE SUN

Give forth thy light to all without doubt;
the clouds and shadows are no matter for thee.
Make Speech and Silence, Energy and Stillness, twin forms of thy play.
Glory, gain, riches, triumph, pleasure, frankness, truth, shamelessness, arrogance, vanity, manifestation, recovery from sickness, but sometimes sudden death.

XX. THE AEON

Be every Act an Act of Love and Worship.
Be every Act the Fiat of a God.
Be every Act a Source of radiant Glory.
Final decision in respect of the past, new current in respect of the future; always represents the taking
of a definite step.

THE UNIVERSE

Treat time and all conditions of Event as Servants
of thy Will, appointed to present the Universe to thee in the form of thy Plan.
And: blessing and worship to the prophet of the lovely Star.
The matter of the question itself, synthesis, the end of the matter, may mean delay, opposition, obstinacy, inertia, patience, perseverance, persistent stubbornness in difficulty. The crystallization of the whole matter involved.

Random card of the day

QUEEN OF CUPS

The Queen of Cups represents the watery part of Water, its power of reception and reflection. In the Zodiac it rules from the 21St degree of Gemini to the 20th degree of Cancer Her image is of extreme purity and beauty, with infinite subtlety; to see the Truth of her is hardly possible, for she reflects the nature of the observer in great perfection.

She is represented as enthroned upon still water. In her hand she bears a shell-like cup, from which issues a crayfish, and she bears also the Lotus of Isis, of the Great Mother. She is robed in, and veiled by, endless curves of light, and the sea upon which she is enthroned conveys the almost unbroken images of the image which she represents.

The characteristics associated with this card are principally dreaminess, illusion and tranquillity. She is the perfect agent and patient, able to receive and transmit everything without herself being affected thereby. If ill-dignified, all these qualities are degraded.

Everything that passes through her is refracted and distorted. But, speaking generally, her characteristics depend mostly upon the influences which affect her.

In the Yi King, the watery part of Water is represented by the 8th hexagram, Tui. The commentary is as colourless as the card; it consists of mild exhortations on the subject of pleasure. It may really be said that, normally, people of this type have no character at all of their own, unless it can be called a characteristic to be at the disposition of every impact or impression.
There is, however, a hint (line 6) that the chief pleasure of people of this type is to lead and attract others. Such are accordingly (often enough) exceedingly popular.

Shuffle
Turn around
3 Cards Reading

SWIFTNESS EIGHT OF WANDS

The remaining three cards of the suit belong to Sagittarius, which represents the subtilizing of the Fiery energy; and Mercury rules the card, thus bringing down from Chokmah the message of the original Will.

The card also refers to Hod, splendour, in the suit of Fire, whence it refers to the phenomena of speech, light, electricity.

The pictorial representation of the card shows the Light-wands turned into electrical rays, sustaining or even constituting Matter by their vibrating energy. Above this restored universe shines the rainbow; the division of pure light, which deals with maxima, into the seven colours of the spectrum, which exhibit interplay and correlation.

This card, therefore, represents energy of high velocity, such as furnishes the master-key to modern mathematical physics.
It will be noted that there are no flames; they have all been taken up into the wands to turn them into rays. On the other hand, the electric energy has created intelligible geometrical form.

XVI. THE TOWER [OR: WAR]

reak down the fortress of thine Individual
Self, that thy Truth may spring free from the ruins.
Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.
This card is attributed to the letter Peh, which means a mouth; it refers to the planet Mars. In its simplest interpretation it refers to the manifestation of cosmic energy in its grossest form. The picture shows the destruction of existing material by fire. It may be taken as the preface to Atu XX, the Last Judgment, i.e., the Coming of a New Aeon. This being so, it seems to indicate the quintessential quality of the Lord of the Aeon. [See Liber AL III. 3-9; II – 13; 17-18; 23-29; 46; 49-60; 70-72.]

At the bottom part of the card, therefore, is shown the destruction of the old-established Aeon by lightning, flames, engines of war. In the right-hand corner are the jaws of Dis, belching flame at the root of the structure. Falling from the tower are broken figures of the garrison. It will be noticed that they have lost their human shape.

They have become mere geometrical expressions.
This suggests another (and totally different) interpretation of the card. To understand this, it is necessary to refer to the doctrines of Yoga, especially those most widely current in Southern India, where the cult of Shiva, the Destroyer, is paramount. Shiva is represented as dancing upon the bodies of his devotees. To understand this is not easy for most western minds. Briefly, the doctrine is that the ultimate reality (which is Perfection) is Nothingness. Hence all manifestations, however glorious, however delightful, are stains. To obtain perfection, all existing things must be annihilated. The destruction of the garrison may therefore be taken to mean their emancipation from the prison of organized life, which was confining them. It was their unwisdom to cling to it.

The above should make it clear that magical symbols must always be understood in a double sense, each contradictory of the other. These ideas blend naturally with the higher and deeper significance of the card.

There is a direct reference to this card in the Book of the Law. In Chapter I, verse 57, the goddess Nuith speaks:

“Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God”.

[For this reason the ancient title, to-day not very intelligible, has been retained. Otherwise, it might have been called War.]

The dominating feature of this card is the Eye of Horus. This is also the Eye of Shiva, on the opening of which, according to the legend of this cult, the Universe is destroyed.

Besides this, there is a special technical magical meaning, which is explained openly only to initiates of the Eleventh degree of the O.T.O.; a grade so secret that it is not even listed in the official documents. It is not even to be understood by study of the Eye in Atu XV. Perhaps it is lawful to mention that the Arab sages and the Persian poets have written, not always guardedly, on the subject.

Bathed in the effulgence of this Eye (which now assumes even a third sense, that indicated in Atu XV) are the Dove bearing an olive branch and the Serpent: as in the above quotation. The Serpent is portrayed as the Lion-Serpent Xnoubis or Abraxas. These represent the two forms of desire; what Schopenhauer would have called the Will to Live and the Will to Die. They represent the feminine and masculine impulses; the nobility of the latter is possibly based upon recognition of the futility of the former. This is perhaps why the renunciation of love in all the ordinary senses of the word has been so constantly announced as the first step towards initiation. This is an unnecessarily rigid view. This Trump is not the only card in the Pack, nor are the “will to live” and the “will to die” incompatible. This becomes clear as soon as life and death are understood (See Atu XIII) as phases of a single manifestation of energy.

QUEEN OF WANDS

The Queen of Wands represents the watery part of Fire, its fluidity and colour. Also, she rules in the Zodiac from the 21st degree of Pisces to the 20th degree of Aries. Her crown is topped with the winged globe and rayed with flame. Her long red golden hair flows down upon her armour of scaled mail. She is seated upon a throne of flame, ordered into geometrical light by her material power. Beneath the throne the surging flames are steady. She bears a wand in her left hand; but it is topped with a cone suggestive of the mysteries of Bacchus. She is attended by a couchant leopard upon whose head she lays her hand. Her face expresses the ecstasy of one whose mind is well in-drawn to the mystery borne beneath her bosom.
The characteristics of the Queen are adaptability, persistent energy, calm authority which she knows how to use to enhance her attractiveness. She is kindly and generous, but impatient of opposition. She has immense capacity for friendship and for love, but always on her own initiative.

There is as much pride in this card as in the Knight, but it lacks the spontaneous nobility which excuses that error. It is not true pride, but self-complacent vanity and even snobbery.

The other side of her character is that she may have a tendency to brood, come to a wrong decision thereon, and react with great savagery. She may be easily deceived; then she is likely to shew herself stupid, obstinate, tyrannical. She may be quick to take offence, and harbour revenge without good cause. She might turn and snap at her best friends without intelligible excuse. Also, when she misses her bite, she breaks her jaw!

In the YI King, the watery part of Fire is represented by the 17th hexagram, Sui. It indicates reflection upon impulse, and the consequently even flow of action. There is great capacity for lucid conception and steady prosecution of work; but this is only at the bidding, and under the guidance, of some creative mind. There is a tendency to be fickle, even disloyal; the ideas which she obeys make no deep or permanent impression. She will “cleave to the little boy and let go the man of age and experience” or the reverse (lines 2 and 3) without realizing what she is doing. There is liability of fits of melancholy, which she seeks to cure by bouts of intoxication, or by panic-stricken outbursts of ill-considered fury.

Shuffle
Turn around

Important! The selection of Tarot cards on our site is done automatically after clicking the “Shuffle” button or when loading or refreshing the page. This page is entirely for fun and card learning.

oto-bg.org is not responsible for the arrangement or interpretation of the maps displayed on the screen.